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Your perspective colours your vision

Once upon a time, a thief stole into Sri Chakradhar swami's quarters. The Master was asleep and the thief found nothing valuable to steal. But he was entranced by the Master's matchless form, which was illuminated in the moonlight. Just then aged Baieesa, who always attended on the founder of the Mahanubhava sect in 13th century Maharashtra, woke up and set up an alarm. The thief fled, leaving behind his woollen blanket. Baieesa complained bitterly about the intrusion to the Master who remained unperturbed by the incident. "Check your things Baieesa," he said when she wouldn't stop. That's when she discovered the expensive well-woven blanket the thief had worn to hide himself lying on the floor. "So it's we who seem to have stolen from the thief, instead of the poor fellow helping himself to our goods," said Chakradhar swami with a gentle smile much to Baieesa's embarrassment. One moral of the 'who-stole-from-whom ?' parable exhorts you to be always aware of your perspective, for it invariably colours your perception. Another exhorts you to be grateful for small mercies.

A similar tale is told of the Zen Master who lived in a shack on Cold Mountain. One evening, while he was away, a thief sneaked into the hut only to find there was nothing in it to steal. The Zen Master returned and found him. "You have come a long way to visit me," he told the prowler," and you should not return empty handed. Please take my clothes as a gift." The thief was bewildered, but he took the clothes and ran away. The Master sat naked, watching the moon. "poor fellow," he mused, "I wish I could give him this beautiful moon." One interpretation of his actions is to be grateful to everyone, even a thief. Another is to remain unperturbed by valuable things. Yet another asks you not to forget the beauty of nature, available to all free, as  you run around frantically to grab material things!

Like Sri Chakradharswami, the Zen Master too has nothing and yet there is nothing that both these Masters lack. The thieves, by contrast, appear to be in a pathetic bind: because they are unaware of wisdom, the one truly valuable things in the room, that can neither be stolen nor be given for free. And the thieves could not know the peace that the Master held inside them: they were free from hankering after even the bare necessities.

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