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What if there is no dying in death penalty ?

 

The wringing of ethical hands over the question of capital punishment – whether its okay for the state or any other authority to take the life of a person who’s taken the life of a person who’s taken the life of another person – has been around for centuries now. That’s because no one’s absolutely sure about their own or their religion’s take on the subject. Like, for instance, does He demand an eye for an eye or is He the most merciful? So different countries have been vacillating between abolishing it, re-introducing it, abolishing it again, and so on. Others with a guiltier conscience try to make the execution as quick and painless as possible – even though the murderer may have agonishing tortured his or her victim to death.

However the point is, with rapid developments in medical technology taking place, in the future this whole morally muddled problem could easily be relegated to the past forever. If for example when doctors know how to safely bring a person out of a coma whenever they wanted or needed to, then convicted people could be put into one at the start of their sentence and brought out of it 20, 40 or a hundred years later as the case may be. Jest the knowledge of what was going to happen and for how long would in itself be punishment enough even though the actual passage of time in between is apparently not felt by the comatose person.

Not only would the process be more cost-effective and hassle-free than long periods of incarceration, it would also satisfy most interpretations of religious texts as well as the principles and value systems of atheists and agnostics.

For those who still insist that since the comatose would not feel the length of imprisonment it’s not a punishment, we would have to tell them to wait a little longer for the time when scientists are able to reverse death itself. (Like the people who’ve had their bodies frozen after dying and are waiting for science to bring them back to life again one day.) Because then we could actually carry out the execution – say for a length of 50 years – before reviving the prisoner.

During that time, we may even believe that he or she would probably also suffer a personal hell reserved for such people, if there’s one of course. (One note of caution that would still have to be taken into consideration: what would happen if the person already reincarnated during the death sentence? If such a thing ever happens of course.)

 
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